Featured photo by Omar Lopez

The Challenge

The necessary movement to save the natural environment requires that we seek our place in communion with it and in community with each other. It cannot be a forward movement, in the sense of the ideology of technical “progress.” We are being transported by that kind of progress at break-neck speed into a future where it is hoped that current levels of consumption and energy use can be maintained or increased using “green” technology. That’s a poorly thought-out plan that can’t help but fail. And it avoids the paradigm shift away from the addiction of materialism that’s so desperately needed.  

It is unreasonable to say there is no alternative but to go back to life as hunter-gatherers in a romanticized lost Eden. We need a mass movement, as a species and as reconnected people, that brings us into respectful and reciprocal relationships with each other and with our local environments. The question is, can we raise our standards of education, of public office, of expectations for and of each other, as well as ourselves, and embody right relationship with the world? Legislating it just isn’t going to be enough, although legislating it may be required. 

We aren’t pursuing rights of people or of communities or of nature. The new relationships we think must be developed will be mutual, reciprocal, contiguous and reflexive, not derivative or theoretical, aspirational or coerced. 

Together we share this world as a part of nature. It is a continuum of life in which we all have a place. None of us need adulation for our manicured individuality as much as we need respectful relationships within our human and non-human communities.

Photo by Shane Rounce

We are all connected and interdependent and have unique gifts to share, that’s certain. Without each other, we are atomized and vulnerable to the pathology of spirit that has gripped this society of accumulators and privilege seekers. 

We lose our sense of community when we substitute, and sadly so often become addicted to, entertainment for true engagement with ourselves, each other, and the environment around us. When we lose our belonging in this community of life, we end up belonging, to an unhealthy degree, to: our employers, our churches and clubs, our political parties and gender identities and all the other institutionalized distinctions that imitate dynamic community, and subsequently divide us. Our sense of belonging becomes artificial and processed, like so much of the food and education and politics we individually consume in this fast-paced world with no time for genuine connection with neighbors – human and non-human. Instead of finding our place in the world by co-creating and sharing in right-relationship with our human and non-human neighbors, we end up numbed by alienation and silenced by loneliness. That doesn’t seem natural. We should do something about it. Wouldn’t you say?

We have Choices

It seems like legal rights for community and for nature would almost be unnecessary if our attitude toward the world were based on reciprocity, responsibility, and accountability instead of maximizing personal advantage.

Photo by Photo by Jon Tyson

The most direct way for that to come about would be for our culture to stop indoctrinating our children to be successful accumulators of wealth, prestige and personal favor over the rest of the community. A general sense of contentment and fulfillment would seem to be enough for anyone, while social strife and scrabbling for unequal advantage are associated with wanting more than contentment and fulfillment. Mindful awareness can come from teaching reverence for each other and for the planet that sustains all life.

But that doesn’t seem possible in a culture that encourages and rewards an attitude of individual privilege for those who have accumulated excessive power and wealth. 

We, all of us, co-create the social world we live in. Today that generally means uncritical complicity as participants in consumerism. It’s not our only option. We can continue to create the world we know, the one that is dying all around us or we can instead create a world that is life and community and nature sustaining. That sounds like the better option. Wouldn’t you say?

Reflections in the Mirror 

I think about how we try to make laws that will enforce a way of life that people have yet to internalize. Those laws, if they succeed in being adopted, might create new rules about boundaries and lines not to be crossed, but boundaries tend to create more adversity, war, and resistance. Nobody likes being coerced into changing their habits and way of life, however screwed up they may be.

From childhood, most of us are conditioned to love our individuality, to see ourselves as special, or to lament that we are not special enough in this competitive world. Embracing individuality and constantly pursuing individual achievement rather than service to the community of life can mean there’s little room for sharing and experiencing the sense of belonging coveted by so many. 

It is no wonder that we are conditioned to suppress the prospect of our own death, or even the kind of social death attached to being different from the crowd. Death is the end of ego. Fear of lost ego identity has subconscious power over us that is effectively weaponized against us to manipulate our life choices and especially our purchasing decisions. It works because enhancing our individuality and distinguishing ourselves from the crowd can be as important to us as eating and sleeping. 

Photo by Chris Van De Ridder

We are conditioned from birth to support the culture of property accumulation and wealth hoarding because property and wealth are privileges bestowed on individuals, as ego adornments. We want the opportunity to create our own owned legacies and to console ourselves about our ego mortality by inventing an individual legacy. We want to be remembered not for what we shared with the community in life, but for what we accomplished in the quest for personal immortality in an ego-self-preserving way. The Pharaohs of ancient Egypt used their pyramids and sarcophagi to preserve their individuality, at least in memory, for eternity. Our motivations for having the newest phone, nicest car, and the biggest flat-screen TV are no different.

We must move beyond our comfort zones and try to understand there is a world beyond our appetites. This is the kind of understanding that can outlive our individual lives as wisdom is passed on to future generations. 

All we really have in this world are the dynamic and ever-changing relationships that we nurture. As we arrive, pay our visit, and depart this life, we have an opportunity to co-create a human community in connection and harmony with non-human communities that we can bequeath as a gift to those who come after us. That should be legacy enough, even without the pyramids and skyscrapers. Wouldn’t you say?

Feature photo by AP PHOTO/GENE J. PUSKAR

Companies should never again be allowed to do what Norfolk Southern did to this Ohio community.

TISH O’DELL AND CHAD NICHOLSON 

“Every environmental disaster impacts us all, but this one struck closer to home for both of us: Chad lives an hour southeast of East Palestine and Tish an hour northwest. There’s a temptation to dismiss this tragedy as a one-off, unparalleled accident — but it’s not. Rolling catastrophes like this derailment are all too familiar to us at the Community Environmental Legal Defense Fund (CELDF), which has been fighting for the rights of communities to protect themselves from this sort of corporate abuse for over 25 years. As it unfolded, we felt like we were trapped in the movie Groundhog Day, watching in East Palestine the latest cycle in a never-ending replay of similar events we have observed year after year in hundreds of other communities across the nation.

Published In These Times.

READ MORE.

NOTE: Train derailments, pipeline explosions, nuclear plant meltdowns, wildfires and toxic algae blooms are not accidents, even though that is how they are reported to us. CELDF staff members, Tish O’Dell and Chad Nicholson, give a different and more honest report on the East Palestine disaster. Their analysis details how the system itself is to blame and why these horrific and deadly events keep happening and our communities and nature keep bearing the brunt.  

Grant’s Fight is Our Fight

Feature photo by Mike Belleme for Rolling Stone

How is it that Grant Township, Pennsylvania (population less than 700) is always in the news? More importantly, how is the fight, the resistance, and many of the key elements for the deeper transition we need worldwide centered in this tiny township? 

Since 2014 Grant has been making headlines, and 2023 is not going to be any different. The people, alongside the elected officials, have been fighting the siting of a highly toxic fracking waste injection well since 2014, and the stakes continue to be raised. 

To date, not a drop of fracking waste has been deposited within the community thanks to their steadfast refusal to be yet another sacrifice zone, with no thanks to the courts or environmental regulatory agencies (or Pennsylvania’s current attorney general and governor-elect Josh Shapiro, despite his office’s settlement recently in another PA sacrifice zone in Dimock). CELDF has been proud to stand with Grant throughout.

Photo by the Indiana Gazette

Longtime readers are probably familiar with many of the contours of Grant’s fight. For newer readers, there are volumes of links, newsletters, press releases, legal briefs, and local/state/national/international media that can give a broader picture, listed below. 

For now, as we close out 2022, here’s a quick by-the-numbers:

  • Grant Township is a small rural community in Indiana County, PA, with an annual tax revenue of around $30,000
  • Grant Township has twice banned injection wells via local laws, once via ordinance, and once via a Home Rule Charter enacted by a majority of the people within the Township
  • Grant Township has been sued twice in federal court by Pennsylvania Energy Company (PGE), a multimillion-dollar fossil fuel corporation that wants to inject waste within the Township against the will of the community
  • Grant Township has also been sued in state court by the PA Department of Environmental Protection (DEP), with the DEP claiming that it’s the DEP’s responsibility to oversee frack waste disposal, not the community’s responsibility
  • Let that last point sink in: DEP, funded by taxpayer dollars, is suing the community for trying to protect its environment
  • There is one (1) federal Environmental Protection Agency permit authorizing frack waste injection in Grant Township
  • Two (2) state DEP permits authorizing injection have been issued, and later revoked
  • Grant Township, and Grant Township’s CELDF-supported attorneys, have been hit with fees and sanctions in the tens of thousands of dollars for working to protect the community’s rights
  • Grant Township has also passed a local law that authorizes nonviolent direct action within the community, if the courts do not uphold the people of Grant Township’s rights to protect the health and safety of the community

As we reflect at the end of another long year, we must understand, and never forget, that what has happened in Grant Township to date is not an accident. The system – corporations, courts, state and federal agencies – crash down on efforts that assert rights and resist oppression, and try to force those involved in those efforts into submission.

Grant is yet another community that is supposed to take the brunt of the defects of the system and just live with them. Grant, like so many other places, is supposed to just accept the injustice. Yet the people of Grant have said “no,” and continue to say “no”- “no” to becoming another Dimock, “no” to becoming another energy colony. 

For as wild as the story has been so far, Grant Township’s fight is not unique. Their resistance draws on centuries of struggles against those who put property and dollars above the interests of people, communities, and nature. What’s happening in Grant is also not unique to only rural communities, or poorer communities.

Grant Township is Everywhere, USA, and what’s happening there can happen to any of us. 

A federal lawsuit and a state lawsuit (now before the PA Supreme Court) continue into 2023. As we head into the new year, please join us in continuing to stand with Grant Township. And let’s not only support them with words or dollars, but also follow their lead and bravely build on their efforts in the communities where we live. 

HELP FUND THE FIGHT – THANK YOU!

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If you’ve not heard about Grant Township’s fight before, here is a link to much more background, a timeline, and court documents. Grant Township has also been featured in national media, including Rolling Stone and The New Republic, as well as a full-length documentary titled Invisible Hand.

Chile’s Rejection

Guest author – Camila Vergara

Pinochet and his legacy have proven hard to kill. The 2022 draft constitution – the most progressive constitution ever written in terms of socio-economic rights, gender equality, indigenous rights and the protection of nature – was rejected by almost 62% of voters in a national plebiscite on 4 September. How could Chileans, after rising up in October 2019 to demand a new constitution, then voting by an overwhelming majority to initiate the constituent process, reject the proposed draft? Why would they align with right-wing forces seeking to preserve the Pinochet constitution? This astonishing result surely demands a multi-causal explanation. Here I will focus on two of the most prominent ones: the right-wing disinformation campaign across traditional and social media, and the exclusion of the popular sectors from the constituent process, which I have highlighted in previous analyses.

Support for Rechazo (‘Reject’) was strongest in low-income municipalities, where turnout was also higher than in upper-class neighbourhoods. While in the 2020 plebiscite the opposition to the constituent process was led by the three wealthiest municipalities, this time around the poorest neighbourhoods turned out en masse to vote against the proposed draft. Also in contrast to 2020, voting was mandatory – with fines for non-compliance – which forced the popular sectors to cast a vote for fear of the pecuniary costs of abstention. Turnout increased substantially from 50% to 86%; and of the 5.4 million new votes cast, 96% opted to reject. In total, the draft constitution received only 4.8 million votes – one million less than voted in favour of redrafting two years earlier. This was not only a vote against the new constitutional text, however. It was also a rejection of Gabriel Boric’s administration and its parties: the ‘new left’ coalition including Frente Amplio, the Communist Party and the parties of the old Concertación. Apruebo (‘Approve’) was supported by roughly the same number of people that voted for Boric in the runoff against the far-right candidate José Antonio Kast in December 2021 – suggesting that he has been unable to expand his constituency since taking office.

At least a million dollars were poured into the month-long campaign to raise awareness about the draft constitution. About 90% of these funds were spent by the Rechazo camp, comprising the right-wing parties, parts of the Christian Democrats and the new centrist coalition ‘Amarillos por Chile’. They repeatedly denounced the document as ‘extremist’ and ‘poorly written’ on morning talk shows and evening news programmes, while conservative thinktanks bombarded audiences with opinion polls of doubtful accuracy showing that most people would vote down the new draft. Such efforts were bolstered by the spread of disinformation on social media, as well as the distribution of fake copies of the draft constitution with doctored articles. In one illustrative episode, the far-right Convention representative Constanza Hube was caught giving out fake copies of the constitution during a Rechazo meeting.

Exit polls and vox pops revealed that many people were confused about what the plebiscite was actually about; some even thought that by voting to reject they were abolishing the Pinochet constitution. This is not surprising given that the only official information on the constitutional draft amounted to thirty minutes of television broadcasting a day, divided equally between Rechazo and Apruebo, over a 28-day period. Since the broadcasting space was allocated to an array of political parties and civil society groups, the messaging was fragmented. For the Apruebo campaign, ten organizations participated in the broadcasts; even after various deals were struck between them, some ended up having less than five seconds to say their piece. There were no official campaign adverts, nor leaflets sent to people’s homes, nor in-person information sessions; all the outreach was done by political parties, NGOs, or volunteers. It remains unclear why the Boric administration did such a poor job informing the electorate on such a crucial matter.

While the daily information broadcasts for and against the new constitution had little impact on voters – only about 720,000 people tuned in each day – the endless stream of TV shows featuring politicians and self-styled intellectuals spreading disinformation about the content of the draft surely did. Among the most pervasive falsehoods were that the new constitution would abolish homeownership for the working classes, allow on-demand late-term abortions, and open the door for the secession of indigenous territories.

A testing ground for disinformation was the Araucanía region, a militarized zone – placed under a state of exception due to the Mapuche conflict – where 74% of voters chose to reject the constitutional draft: the second highest level of support for Rechazo nationwide. A traditional right-wing stronghold, Araucanía was one of only two regions that voted to keep Pinochet in power in 1988, although it subsequently voted to initiate the constituent process in 2020. In late June Francisco Orrego, a young lawyer and Rechazo spokesperson, went all-out to convince the working-class community of Angol that the draft constitution’s right to housing – one of the few articles proposed by grassroots organizations that eventually made it to the final text – would abolish people’s right to own their homes if they had bought them with social subsidies (a situation that applied to about 40% of the population). Although this was immediately denounced as fake news, Orrego nonetheless continued to appear as a regular pundit on political talk shows, where he could disseminate such lies to larger audiences.

Meanwhile, the evangelical churches, which recently entered into an alliance with the far-right Republican Party, have a strong presence in Araucanía, with their membership constituting about 27% of the population. In late February, before the article on gender rights was even approved by the Convention, representatives from more than 2,700 churches in the region called on their communities to reject the draft, citing abortion as their main concern. Although the draft constitution codified the right to abortion in general terms by mandating the state to guarantee the ‘voluntary interruption of pregnancy’, the public had a warped perception of this provision. Felipe Kast, the right-wing Senator for Araucanía, used conservative radio stations to broadcast an advert claiming that the draft constitution ‘allowed for abortion until the ninth month of pregnancy’, decrying this as a ‘violation of the human rights of unborn children.’ Although Apruebo advocates tried to push back against these falsehoods, they became impossible to dislodge from the popular imaginary.

Perhaps the most controversial and weaponized topic, however, was that of indigenous rights. Although the text merely followed the commitments established in the ILO Convention No. 169 on indigenous rights, which Chile had ratified in 2008 but never implemented, right-wing politicians and pundits wove a narrative in which indigenous peoples would gain the ability to dismember the country. Ximena Rincón, Senator for the Christian Democrats, claimed in early July that she was supporting Rechazo because it would give indigenous peoples (who constitute less than 10% of the national population) veto power over constitutional reforms. Even though she was told on live television that this was untrue, she refused to change her line – and such distortions continued to influence the national discourse.

At the same time, the voting results coming out of the prison system, where the inmates’ only information came from television broadcasts, revealed the powerful effects of conservative media in shaping public opinion. For the first time in history inmates were allowed to vote, and it was expected that they would swing behind Apruebo, since the draft constitution gave new rights to incarcerated people such as free legal defence, the prohibition of double jeopardy, and a People’s Ombudsman to prevent against abuses. Yet, in the end, just one of the fourteen prison complexes voted to approve it. This was, by no coincidence, the only one where physical copies of the draft constitution were actually distributed to prisoners and information sessions were held with legal aid volunteers. Those who actually learned about the text approved of its reforms; those who relied solely on the media coverage were implacably hostile to it.

According to a recent report, at least 36 organizations not subject to electoral controls, and therefore not mandated to disclose their funding, spent $130,000 advertising on Facebook and Instagram during the months before the plebiscite; 97.4% of these adverts pushed to reject the draft constitution. Ultimately, it seems that bias in traditional media, plus the millions spent to influence opinion via social media, helped to consolidate the narrative that the Convention was a political circus that had drafted a sloppy and unprofessional document.

In addition to this disinformation campaign, those on the extra-parliamentary left were sceptical of a Convention that had betrayed the mass mobilizations of 2019. Many of them voted to reject rather than legitimize the process. They rightly pointed out that the Pact of 15 November 2019, which was agreed in a backroom deal between Boric and a hard-right Senator, and which set out the framework for the Constitutional Convention, was intended to constrain rather than channel popular energies. It instituted an antidemocratic two-thirds supermajority rule for passing new constitutional articles and gave establishment parties outsize influence over the drafting process. From the beginning, the constituent process was captured by elites, who intensified their attempts to preserve the status quo as the plebiscite approached.

On 14 May, the Convention delivered a lengthy first draft that incorporated progressive constitutional innovations such as plurinationality and ecological rights. Two special committees were formed to ‘harmonize’ and edit the final document, which included a total of 388 articles, and to decide on transitional arrangements. However, the Convention’s autonomy was soon violated by negotiations over how to transition from one constitutional framework to another. On 16 May, the government sent a document to the Convention recommending that the current regulations on natural resources, water and indigenous lands be preserved until new legislation is approved – so as to assure an ‘orderly and gradual transition’. This meant, for instance, that water would remain private until right-wing Senators who control half of the Senate – and who voted in 2020 against making water a human right – agreed to nationalize it. The government also recommended that Boric, whose approval rating stood at just above 30%, as well as members of Congress, see out their original terms and stay in post for three and a half more years. The Convention bowed to these self-serving demands. For many activists, this was seen as unacceptable collusion between the constituent body and the executive, which served to discredit the drafting process as a whole.

Three weeks before the plebiscite, the parties of the governing coalition began to set out the changes they intended to pursue if the draft constitution was approved. Attempting to placate the parties on the right as well as those of the former Concertación (which now control 38% of the government ministries), Boric pledged to strictly delimit the rights of indigenous people, stressing that their input on national policy issues would be non-binding. He also reassured the establishment that the current neoliberal framework – in which basic services such as healthcare, education and pensions are largely provided by private companies – would remain in place. Indeed, while the draft constitution mandated the creation of a public education system, national health system and a public social security system, it did not explicitly dismantle the current voucher system in education, nor the insurance model in healthcare, nor the individual savings scheme that forces the Chilean working class to subsist on poverty pensions. Instead of pushing to reform these dictatorship-era systems, as protesters have been demanding since 2009, Boric agreed to preserve them.

These intended reforms not only demonstrated the government’s intention to preserve the core features of Chilean neoliberalism; they also signalled the contempt in which Boric’s coalition held both the draft document and the popular will. His announcement that he would seek to reform the constitution – even before it was put to a popular vote – compounded the impression that it was not fit for purpose. This played into the hands of the Rechazo campaign. It also conveyed to the electorate that they would merely be voting on a provisional text, rather than having a meaningful say in the country’s future. 

Chile now finds itself in an awkward position, without a clear path to resolve its impending socio-political crisis. By voting in favour of initiating a constituent process, Chileans indirectly rejected the current 1980 Constitution. Yet by rejecting the new proposed constitutional text, the process set in motion by the November Pact has officially been terminated, leaving no standing provision for a new drafting process. The constitutional reform resulting from the Pact merely stipulated that if the draft constitution were to be rejected, the old one would remain in force. So, what will happen next?

Before the plebiscite, President Boric vowed to call a new constituent process if the proposed draft was rejected. However, the only way to start such a process is through a new constitutional process, which requires a supermajority in Congress. This will be difficult enough to secure due to the right-wing opposition. But given that conservative forces control the Senate, convening a constituent assembly with adequate mechanisms of popular participation seems like an impossibility. It is therefore likely that Boric will try to establish another Convention based on rules negotiated from a position of weakness, which will be even more accommodating to the demands of the political class. This will be a party-led process – dominated by ‘experts’ and insulated from popular pressures. Pundits are already blaming the few independents in the Convention for the draft’s defeat, setting the stage for an eclipse of whatever radical potential the process previously had. Yet, at the same time, Chileans are already taking to the streets again to demand their own constituent process – one in which there are no backroom negotiations, and the people themselves have the power to make binding decisions.

Read on: Camila Vergara, ‘The Battle for Chile’s Constitution’, NLR 135.

Republished from Sidecar

Read more from CELDF staff, Kai Huschke – It’s Inevitable – More to Come in Chile, and Tish O’Dell – Why CELDF will be watching more than sports this Sunday

Wouldn’t You Say? – Municipal Maze

Feature photo by Susan-q-yin-Ctaj

The Price of Rights

Ever notice when you ask your local elected officials to stop some noxious corporate project —  like a frack well, a dump, the eighth warehouse to further undermine your local quality of life — they blink and say, “we wish we could help, but our hands are tied”? 

Yeah. It’s really annoying. When you dig into it you’ll find that it’s no mystery why they say it. First thing they do when the elected municipal officers get done hemming and hawing and dropping phrases like “we’ll look into it” is . .  they turn to the municipal attorney to ask “can we do that?That being the thing you want them to do: ban the horrible project by denying the company the permits they need to get started.

Whether in executive session or in open meeting, the lawyer’s answer is pretty blunt. “You can’t ban that.” That being the noxious project you definitely want to ban. The municipal attorney calmly explains how if your town denies the project the permits, or bans it outright with a local law, corporate lawyers will suddenly appear to warn your officials about the lawsuit that’ll be filed against the municipality for interfering with state authority or, even more crazy, violating the civil rights of the corporation. 

You say, “What civil rights violation? We’re not discriminating against the corporation’s race, gender, or religion. It doesn’t have any.” But, yep, since 1886 the Supreme Court has been giving corporate property “personhood” status with Bill of Rights protections.

If your little municipality were to deny a corporation the privilege of using its property to make money, it could be considered a violation of the Fifth Amendment’s prohibition against the government taking private property without compensation. That means if you prohibit the corporate investors from reaping a profit by trashing your community, your municipality would have to pay them whatever amount they would have made had they not been stopped. Most local governments can’t afford that. And they can’t afford a protracted legal battle either.

So it’s no surprise that the legal advice your local officials receive from the attorney working for the municipality convinces them that it would be too expensive to protect your and your neighbors’ rights, or the health of your local environment. That’s a squinch unfair, wouldn’t you say?

“Our Knife’s Got Your Back!”

The municipal attorney will have more advice for your local officials. They’ll tell them they can’t stop the nasty corporate project because the state has forbidden the municipality from regulating anything having to do with the corporation’s business. When the state puts the brakes on local legislation, it’s called “preemption,” and it’s based on the claim that your municipality is just a subordinate subdivision of your state, which has “occupied the regulatory field.” That means that, at some point, your professed representatives in the state legislature have made it illegal for your local officials to protect you from harmful corporate behavior.

It’s telling that in the mid-twentieth century, state legislatures began building preemptions of local law into the legal codes ostensibly intended to regulate corporate behavior. In other words, the same laws that legalize industrial assaults on your community outlaw your municipality from doing anything about it. 

Photo by Michelle Sanborn

So why are the local officials that you elected to represent your community’s interests accepting legal advice not to represent your interests? For one thing, because the municipal attorney’s job is to represent the best interests of their client, and their client isn’t you and the rest of the community. It’s the municipality – a municipal corporation chartered and owned by your state. So when the attorney determines it would cost the state’s municipality too much to fend off a corporate lawsuit, and that, anyway, the state has guaranteed the corporation would win in court by enacting the preemptive law in the first place, the interests of the people and of the state’s municipality have come to loggerheads.

Sounds like some priorities are jumbled. Wouldn’t you say?”

A Modest Proposal

“What’s that?” you ask. “The municipal attorney was hired to represent the state’s municipal corporation and not the people?” The straight answer is: that’s right. So if the officials elected to represent the people take the municipal attorney’s legal advice, explaining why they wish they could help but their hands are tied, then the people of the municipality will have no voice, no representation in government whatsoever, and they may as well have stayed home on election day. Forget about democracy; they are being denied even a republican form of government.

There aren’t any orthodox legal strategies to escape from under this SNAFU, but there is a way to meet the challenge with integrity. Here’s the plan:

  • Start by acting on the premise that you and your community have always had the legitimate right and authority to make and enforce local laws when they protect and enhance the rights of the people.
  • Educate your local elected officials. They generally aren’t lawyers and they don’t understand how taking legal advice from the municipal attorney sometimes amounts to a betrayal of the community they are supposed to serve. They and not the attorney were elected to represent the people. The final decision is theirs, and if they choose to side with the municipal lawyer against the people’s interests, they are likely violating their oath of office, which generally requires them to protect the health, safety, and welfare of the community. In other words, their client is the people; the attorney’s client is a municipal corporation. When the interests of those two clients are at odds, the duty of the elected officials is unambiguously toward the people and the community.
  • Propose a local law that asserts the rights of the community and persuade your newly-educated local representatives to adopt it and enforce it. How? By organizing your neighbors and as much of the community as you can muster to the cause to remind those empowered to run your local government just who they work for. And if they refuse to obey the will of the people and instead choose obedience to the state and service to wealthy corporate elites, demand their resignations, loudly and publicly.
  • Prepare to stand and defend your community, your right of community local self-government, and your right not to have your rights violated, even if the state says it’s made it legal for corporations to inflict community harm by issuing permits to let it happen.
  • If you live in a home rule municipality, or if your state constitution guarantees the right of local initiative, that is, to petition a proposed law onto the ballot for the local voters to decide, then get busy familiarizing yourself with the process and get to work educating your neighbors about how the state legalized a corporate assault on your community. Get their signatures, file the petitions on time, and be prepared for further shenanigans. Everyone from the corporate attorneys, the state-appointed board of elections, the Chamber of Commerce, and the industry’s lobbying group will try to stop the measure from appearing on the ballot. And if they fail, then expect the law to be challenged after the people enact it. 
  • In victory or defeat, teach others what you’ve learned. Encourage them to do likewise. We don’t need more obedient victims; we need more confident champions of the rights of our communities.
  • Don’t stop there. You don’t lose until you quit. Organize community alternatives to the rigged system. Hold people’s assemblies. Make and publicize decisions that the community adopts. Elect people to represent the community who understand and value that they are sworn to actually represent it. Refuse to be complacent. Refuse to be complicit. Refuse to be irrelevant.
Photo by Michelle Sanborn

Life is full of hard choices. It’s plain dishonest for your local elected officials to say they can’t do anything to protect the community because it would go against the advice of legal counsel. The fear of costly lawsuits – and blind obedience to state laws that make it legal for them to ignore the rights of their constituents and violate their oaths of office – is no excuse for cowardice, especially when lined up against losing viable farmland or poisoning the air and water or denying a real sustainable economic future. What the moment calls for is courage and character. 

If your local officials believe they are legally bound to protect the ability of corporations to have a free-hand at harming you and your community, then they have no claim on your respect, nor any business campaigning for re-election, and you ought to let ‘em know it. Wouldn’t you say?

Feature photo by Mike Belleme for Rolling Stone

Township Appeals to PA Supreme Court

August 17, 2022

CONTACT:

Community Environmental Legal Defense Fund

CELDF.org

info@celdf.org

 

Grant Township, Indiana County, PA: Last month, Grant Township’s Home Rule Charter banning frack waste injection wells was invalidated by the PA Commonwealth Court. The Township has appealed the decision to the PA Supreme Court.

In 2015, the people of Grant Township enacted a Charter that banned the dumping of frack waste, after Pennsylvania General Energy (PGE) sought permits to site a frack waste injection well there. The waste is known to be radioactive and chemically toxic, and injection wells have also caused earthquakes.

In 2017, the PA Department of Environmental Protection (DEP) sued the Township, seeking to invalidate the Charter. Yes, you read that correctly: the Department of Environmental Protection sued the Township for trying to protect its environment. Grant filed counterclaims against DEP, asking the court to declare that the Charter was a valid law under the Environmental Rights Amendment (ERA) of the PA Constitution and that DEP has failed in its duty to protect Pennsylvanians’ clean air and water. Pennsylvania General Energy later intervened in the lawsuit. 

Last month’s ruling by the Commonwealth Court found that Grant’s Charter violates PGE’s corporate constitutional rights, and is therefore unconstitutional. In other words, the Court decided that PGE’s constitutional “rights” to subject the Township to chemical and radiological exposure and tainting of groundwater are more important than the rights of Township residents to have clean air and pure water.

The Township through its attorneys initiated an appeal to the Pennsylvania Supreme Court on August 11, 2022.

Township Supervisor Chairman Stacy Long said, “Our community has been asserting our rights through our Home Rule Charter for over 6 years, and we have been waiting to show why Grant Township is willing to risk what little we have to be heard in court. I can’t help but to observe that this ruling was phoned in, and that it is simply not profitable for industry or the state – for our community to simply exist as it is, with clean water and the quality of life that we are working so hard to save.“

Still, to this day, thanks to the tireless efforts of the people of Grant Township and those who support them, there is still no injection well, 9 years after PGE first applied for a permit. The fight continues.

###

About Grant Township

If you’ve not heard about Grant Township’s fight before, here is a link to much more background, a timeline, and court documents. Grant Township has also been featured in national media, including Rolling Stone and The New Republic, as well as a full-length documentary titled Invisible Hand.

Wouldn’t You Say? – Personhood

The Right of Free Speech Includes the Right to Clean Air to Speak With

Look, if corporate property can be called a legal person, and if that person has a right to speak freely, but no mouth, and if corporate-cozy judges can make us all pretend for real that spending money is the way corporate property engages in free speech, making a metaphor into a law, then surely for actual people the right of free speech includes the right to have clean air with which to form the words in their mouths with the lips and tongue and palate that form the words they speak. And because their whole bodies literally, not metaphorically, depend on clean air for life and the ability to speak at all, they have a right to it.  Wouldn’t you say?

Different Kinds of Persons; Different Kinds of Souls

Our modern languages refer to the air as the essence of our being, in fact our souls. David Abram has said that “Our word ‘spirit’ comes from this old Latin word, spiritus, which originally means a breath or a gust of wind. Our word ‘psyche’ comes from this old Greek word, psuche. The verb was psychein, which meant to breathe or to blow like the wind. And the noun, psyche or psuche, was a gust of wind or a breath of air. The Latin word for the soul, ‘anima’—where does that come from? An older Greek term, animos, which meant wind. Even such a scientifically respectable word as ‘atmosphere’” displays its origin in the source of the Sanskrit word atman, which means soul. But the origin of both words, atmos, meant the soul, which is the air, the air which is the soul. In fact, if you take the words for mind or spirit or soul in any language and trace them back to their oral origins, you’ll find at least one of those words names the air, the wind, or the breath as the very body of that mystery we call mind, soul, spirit.”

Photo by Motoki Tonn

But all this applies only to human persons, not to corporate persons. They don’t have souls like we do. The essence of their being isn’t air, it isn’t connection to the world through their physical bodies, noses, and mouths, their throats and their lungs, because corporations don’t have bodies, they don’t have corpuses or corpses, even though they’re called corporations.  But they have a right to free speech, even though they don’t have mouths to speak with, and can’t speak from the soul with the air the planet shares with us human persons for breathing and speaking. It seems the soul that articulates the speech of corp-orations is money. That’s an interesting difference. Wouldn’t you say?

Natural Ecosystems Breathe Like Natural Persons; Shouldn’t They Have Rights?

While we’re thinking about free speech rights for animate people and inanimate corporate property, maybe it’s worth considering the question posed by Dr. Seuss: “Who speaks for the trees?” And for the rest of the living world, for that matter. The answer isn’t going to be “the Lorax,” alas. Maybe it should be the people, who live in and are actually part of a local ecosystem who can speak for it to other people, as human representatives of the ecosystem. That means to judges and investors buying rights to extract natural resources, even if they say they won’t, and the lawyers who’ll represent them when they do. Nature requires legal rights if life on Earth is to survive, and the communities that make up part of local ecosystems would seem to be the right ones to speak on its behalf. Or do you think it should be corporate property doing the talking for nature, with money? Hmm. What could go wrong? Maybe a lot. Wouldn’t you say?

On April 20, 2022, a hearing was held in Commonwealth Court in Harrisburg, PA. As many are aware, CELDF has stood with the people and ecosystems of Grant Township (Indiana County, PA, population 700) in their courageous efforts to keep a frack waste injection well out of the community. That proposed well would pump millions of gallons of radioactive and chemically toxic brine into the same ground from which the community draws their drinking water. Injection wells have also been known to cause earthquakes.

The case currently at issue stems from the PA Department of Environmental Protection (DEP) suing Grant Township in 2017, seeking to invalidate the Township’s Home Rule Charter, which bans the disposal of fracking waste in the Township — You read that right, DEP is suing the Township for trying to protect its environment. Grant filed counterclaims against DEP, asking the court to declare that the Charter was a valid law under the Environmental Rights Amendment (ERA) of the PA Constitution and that DEP has failed in its duty to protect Pennsylvanians’ clean air and water. Pennsylvania General Energy, the company that wants to dump the waste, has also intervened in the lawsuit. We are now waiting for a decision from the court about whether this case will proceed to a full trial, with witnesses and experts.

Photo by Mike Belleme for Rolling Stone

If you’ve not heard about Grant Township’s fight before, here is a link to much more background, a timeline, and court documents. Grant Township has also been featured in national media, including Rolling Stone, as well as a full-length documentary titled Invisible Hand.

It’s been a pitched battle so far, with many ups and downs, and the fight continues. We continue to stand with the incredibly courageous people of Grant Township. There is much more to come.


PART 2: WHO SPEAKS FOR NATURE?

APRIL PUBLIC FORUM – Women’s City Club of Greater Cincinnati
TUESDAY, APRIL 19, 7 PM via ZOOM

The forum will look at a new legal strategy for protecting our water and natural environment from the emerging new threats of industrial pollutants.


PANELISTS

Tish O’Dell, Community Environmental Legal Defense Fund (CELDF)
Susan Vonderhaar & Bill Cahalan from Citizens for Rights of the Ohio River Watershed (CROW)
Jheri Neri, Executive Director, Greater Cincinnati Native American Coalition (GCNAC)

Register here.

Carolyn Harding with Tish O’Dell, a powerful voice for justice in Ohio, the US, and Globally.

Tish has been a Community Organizer for CELDF (Community Environmental Legal Defense Fund) since 2012 assisting residents to organize rights-based initiatives in their communities in order to help them “make real” the just and sustainable communities they envision for the future. CELDF has assisted hundreds of communities across the country to develop “first in the nation” laws banning fracking, factory farming, sludging, water privatization, industrial-scale energy development, and others addressing worker’s rights, homeless rights, immigrant rights, fair election issues, and nature’s rights, including the first in the nation law recognizing the rights of a specific ecosystem, the Lake Erie Bill of Rights in 2019.

Listen to the podcast here.

Watch the interview on YouTube.

Thacker Pass Statement

The Community Environmental Legal Defense Fund (CELDF) has championed the fundamental rights of all people and of nature for decades. We are firm in our support of human and civil rights for all people, no matter how they identify themselves, including the transgender community, without exception. Those rights demand the respect of everyone, and we disagree utterly with those taking a different position.

CELDF fully supports the actions and litigation taken to protect Thacker Pass, in the context of the broader planetary implications, the local environment, the region’s history, and the rights of all inhabitants of the area. The encampment at Thacker Pass is about fundamental rights, no exceptions.  And our values are grounded in creating a safe environment for all.

The encampment at Thacker Pass in Nevada is grounded in protecting Nature from destruction and poisoning by a corporation intent on excavating the sagebrush strewn rolling hills for lithium. The cost of extracting the metal for production of what’s claimed to be eco-friendly batteries would include leaving behind a massive wound and a ruined environment and desecrating lands sacred to the People of Red Mountain and the Reno-Sparks Indian Colony.

This is about more than just this singular fight. The struggle for our children’s future is occurring across the country. This is a fight being taken up by every person tree sitting, every water protector that chains themselves to pipeline equipment, every person who creates a blockade, participates in walk-outs or sit-ins, or throws the first brick. At CELDF, we recognize that it is our responsibility to ensure that members of the LGBTQIA+ community are not excluded from participating in creating a just democracy. As a non-profit organization, we recognize that our history is tied to a white supremacist culture that has spent years elevating privileged identities. We know young activists will look at examples of former staff, past relationships and judge us. We accept our responsibility to be part of the solution. There is no excuse for not doing better.    

What is happening at Thacker Pass is an example of how the environmental movement is changing. A new generation who grew up fighting for their right to be who they are is taking charge and demanding that details not be missed or ignored. We fully support the efforts of Indigenous communities and their allies at Thacker Pass to protect the land that they are part of, where their history and their future lie. We do not support the efforts of those trying to divide rather than unite. The cause of saving the Earth is the province of all people, and all must be welcomed to the cause. 

Restoring Mother Earth Law

Saturday, December 11 @ 9 AM – 3PM PDT

On Saturday, December 11, 2021, Kai Huschke will be presenting at the 31st annual Kitsap County Conference for Human Rights. The conference is free but pre-registration is required prior to the day of the event. There is no need to sign up for specific conference sessions in advance. View the conference schedule here.

Session Preview: The western construct of “man over nature” is careening the planet towards cataclysmic collapse. The collective violence, domination, and disconnection keeping us from the land is impacting us physically, emotionally, financially, and socially. From pre-colonial times to the corporate colonizers of today, the lens of power has been shaped by treating nature as a legal thing, as property to own, control, and destroy.

Restoring our relationship to nature means restoring our human systems, including the legal system, to function just as healthy ecosystems do. Learn and discuss how we’ve gotten to this point, what is happening now to transform deep structures, and how traditional ways and the efforts to include justice into law for humans and non-humans is moving more and more into reality.

PA Constitutional Change

House Bill 1716 is a proposed amendment to the Pennsylvania Constitution. It would secure the right of self-government to every community in Pennsylvania. It was introduced earlier this year by state Representatives Danielle Friel-Otten and Dianne Herrin.

Both representatives had been active in their communities before taking state office, and understood how the current balance of power favors corporate industrial interests at the expense of community rights and nature’s rights. CELDF and the PA Community Rights Network are now working with reps. Friel-Otten and Herrin to develop support among other state representatives, local elected officials and community groups from across the state. The current plan is for there to be a hearing before the Local Government committee in early 2022.

If you would like to read the text of the amendment, please visit pacommunityrights.org.

There is also a place on that website where you and/or any group you are affiliated with may sign on in support. For further questions/information, please contact Chad Nicholson at chad@celdf.org or 207.541.3649.

Photo by Ryan Stone on Unsplash

Wednesday, September 29th @ 8pm ET and 5pm PT

On Wednesday, September 29th at 8pm ET and 5pm PT, the National Community Rights Network sat down with CELDF attorneys who do the work of elevating people and nature in the eyes of the law.

What motivates a professional to use their education and skills for an endeavor that requires a different view of rights under the law? How did they train? How do they view their role? What exactly is required of them? And, most interesting, who are they as people?

Watch the NCRN conversation with Karen Hoffman, Kira Kelly, Terry Lodge, and Lindsey Schromen-Wawrin

Newsletter: Ohio Update

Ohio communities over the past decade have worked hard to protect ecosystems and their communities from various harmful projects. They did the work of asserting democratic rights to alter and reform their government. They collected signatures, argued in court, battled in lopsided campaigns and even won a few only to have the courts overturn their hard work. They even filed a Civil Rights lawsuit, which is currently in appeal. Slowly, the belief in the illusion of democracy has been replaced by a desire to share what they have learned with others and an anger and desire to expose the system that allows the poisoning of water, air,soil, children and all life.

When the state house and senate introduced identical bills to commodify radioactive oil/gas drilling brine for the third time, it was more than Ohio Community Rights Network members could take. They had just seen their proposed laws that would have protected people and nature from this toxic waste shot down by the courts. You see these people have evidence that this brine is radioactive, that the industry is aware of this and has been for a long time. In fact,  the state itself passed a law after 9/11 to protect water supplies from being poisoned by radioactive contamination. 

While denying democratic participation to protect water, the state is itself flouting its own laws. So the people decided it was time for the government to enforce its own law and open an investigation into the corporations and the state actors violating this law. On June 21, 2021, letters and packets of information were delivered to State Attorney General Yost and eight county prosecutors laying out a case for them to start with. You can access the letters, information and media coverage at ohiocrn.org/toxic-trespass. On follow up with many of these law enforcement officials, the people were told to contact the very state agencies that the people want investigated!

Besides the obvious goal of stopping radioactive and toxic waste from getting into Ohio waterways, ecosystems and drinking water supplies, the volunteers and community members want to expose the current illusion of protection. They want people to understand that “corporate persons’ rights” and profits are being championed by the government at the people’s and nature’s expense. Once people see the illusion and fallacy, the goal is to take meaningful action, alongside the OHCRN, to change both the laws and Constitution of Ohio to recognize both rights and responsibilities of the people and their government to protect all humans and nature within the state. 

By Bill Lyons

A lawsuit seeking a temporary suspension of Columbus’ one-year petitioning time limit due to the pandemic was dismissed by the U.S. District Court for Southern Ohio on April 14, 2021. The lawsuit was filed in June 2020 by our group, Columbus Community Bill of Rights (CCBOR), arguing that the city’s time limit during the COVID-19 pandemic was unconstitutional and placed a severe burden on ballot access for our initiative, which sought to ban harms from the fracking industry within Columbus and it’s watershed area.

Every person should have a right to clean water, clean air, and safe soil. CCBOR has been fighting for this right for the residents of central Ohio since 2014. The oil and gas industry has contaminated many communities’ water and the environment with the disposal of toxic, radioactive waste. There are currently 13 injection wells in the central Ohio watershed area which are actively taking frack waste that can contain more than 1000 chemicals, in addition to radium 226 and 228. Both of these isotopes of radium are water-soluble and known carcinogens. Radium 226 will remain radioactive for thousands of years – jeopardizing many future generations. Our proposed Community Bill of Rights city charter amendment would assert the right of people and ecosystems within Columbus to “clean water, air, and soil, and to be free from activities that violate this right.”

Our group was about nine months into our fourth campaign, having collected nearly 9,000 signatures towards the 9,870 valid signatures needed, when the pandemic hit our community. Not wanting to risk the health of our volunteers and the general public, we suspended our signature gathering campaign in early March 2020. Next, we appealed to the Columbus City Council to suspend the one-year deadline and let us resume our campaign when it was deemed safe to collect signatures again. They refused using the following quote as their rationale: “The City Attorney’s office reviewed your request to extend the petition signature timeframe and determined that neither the Mayor nor Council have the power to override the charter, even during an emergency.”

Next, I wrote to the city attorney, Zach Klein, and city council, and pointed out that Sec. 22 of the city charter, Emergency measures, states, “The council may, by a vote of six of its members, pass emergency measures to take effect at the time indicated therein. An Emergency measure is an ordinance or resolution for the immediate preservation of the public peace, property, health or safety, …” I argued that our request qualified for an emergency measure for the immediate preservation of the public peace, health, and safety and requested city council use this measure to suspend all current petitioning campaigns in Columbus throughout the duration of the Governor’s Stay-at-Home order. Any campaign’s unused time could be resumed once it was safe to collect in-person signatures again. So, in essence, there would effectively not be more than one year to collect signatures and, hence, not violate the City Charter. (City Council invokes this charter provision almost every council meeting to pass spending measures and declare emergencies so that the measures do not get any hearings.) Neither the city attorney nor city council ever responded to my request.

Next, our group asked city council to put our charter amendment on the ballot and let the people decide since we could not effectively continue our signature gathering without endangering the general public and ourselves. Again, they refused, so we were left with no choice but to sue the city. Our lawsuit asked for a preliminary injunction and/or temporary restraining order in turning in our signatures, and to extend the one-year deadline. It argued that the city’s one-year deadline on signature gathering is unconstitutional given the COVID-19 pandemic because it effectively kills ballot access.

During arguments concerning our lawsuit, the city attorney’s office stated that we should have been collecting signatures during the pandemic at the Black Lives Matter and Reopen Ohio protests at the statehouse. They stated that since the governor and the health commissioner’s stay-at-home orders exempted free speech activities, there was nothing preventing us from collecting signatures during this time. So, basically, the city attorney’s office was saying we should be willing to risk our health and the general public’s health for our democratic, constitutional right of citizen initiative. However, meetings for Columbus city council and the Franklin County Commissioners now take place online as they consider in-person, public meetings unsafe. In addition, Ohio government departments have taken action to safeguard public health by extending deadlines for license renewals, tax filings, etc. during the pandemic.

In August 2020, the City of Columbus filed a motion to dismiss our lawsuit arguing the “City also has a legitimate interest in requiring signatures to be collected within a one-year period to ensure that proposed Charter amendments have a modicum of support prior to placing them on the ballot.”

Here it is important to note that before 2014, Columbus had no time limit on petitioning. Also, no other city in Ohio has a one-year time limit on signature gathering for initiative. In 2014, Columbus created a city charter review commission that recommended a number of amendments to the city charter. One of these changes was to limit the length of time for citizen initiative campaigns to one year, thereby, stifling direct democracy. This provision was wrapped up into a lot of other recommendations that were put on the ballot in November 2014 by the Columbus City Council, which recommended passage of these measures and they were subsequently approved by voters.

Also, in the motion to dismiss, the city claimed the “one-year deadline ensures that petition signatures will be timely—meaning the petition was signed by voters who still live in Columbus and support the initiative.” This is a bogus claim since the Board of Elections will validate all signatures – whenever they are turned in – to see if they are from registered voters currently residing in Columbus.

In the ruling on April 14, 2021, the judge agreed with the city citing “the need to avoid overcrowded ballots, decreasing fraud and to ensure timely review by both election officials and the judiciary.” What does this really say about democracy and our government? The following quotes, taken from a CELDF Press Release, interpret the significance of this decision.

“What the 6th Circuit has revealed yet again is that real democracy by the people will not find justice in the courts. Justice is reserved for the elite 1% and corporate ‘persons’ in Ohio,” stated Tish O’Dell, CELDF Organizer.

“Rather than rewarding the responsible, rational, caring behavior of our group to suspend our in-person signature gathering during the pandemic, the city and the court have acted punitively against us, and in so doing have said it is better to act irresponsibly and carelessly regarding the public’s health in order to preserve procedure,” stated Bill Lyons of the community group.

“CCBOR volunteers followed CDC guidelines to stay out of crowds and maintain 6 feet distance in order to prevent spreading or becoming infected with the deadly COVID-19 virus. Nearly 19,000 Ohioans have died. Rather than support and stand for Columbus voters’ right to home rule and the Columbus Community Bill of Rights initiative that protects our drinking water from radioactive frack waste dumping in our watershed, they have used every tactic in the book to block our citizen initiative from the ballot. This is corruption at the core!” reacted Carolyn Harding, one of the group’s original organizers.

“The Columbus City Council was wary enough of the pandemic to move to online public meetings and continues to meet virtually now. It’s too bad that they care so little for the health of people that they think we relinquish our right to petition unless we go out and get within arm’s length of hundreds or thousands of strangers to collect signatures.” – Charlotte Owens, Petitioner

“Wake up, Ohioans. Our laws are designed to ensure the failure of citizen initiatives. That is why immensely popular proposals that manage to break through the blockades inevitably face last-minute legal obstructions. By backing nonsensical pop-up laws, Ohio’s judges show their hand. They, too, are eager to keep citizen initiatives off the ballot.” – Sandy Bolzenius, Petitioner.

——–

Bill Lyons, is a co-organizer of CCBOR and president of Ohio Community Rights Network (OHCRN). This letter was originally published in the Columbus Free Press on May 9, 2021. 

Published August 20th, 2019, in The Bryan Times

The Bryan Times,

My granddaughter and I went to the movie The Lion King last week. I had seen it before years ago but this time it struck a nerve. It is the old cliche of a power struggle as Scar manipulates the rule from the much loved Mufasa and the rightful would be king Simba. Under Scar’s rule, the jungle becomes barren and the inhabitants are fearful and disillusioned. The hyenas, whose bellies are never full, roam at will scouring the jungle for prey. As it goes on, Simba comes to the rescue and all ends well.

We here in Williams County looked for our superhero to help us in stopping a private individual from selling our water to municipalities East of us but no one with any power rose to this occasion. All we heard was “there is no law against this …”

Article I, Section 2 of the Ohio Constitution states that all power is inherent in the people. Government is instituted for our equal protection and benefit, and we have the right to alter, reform or abolish the same whenever we deem necessary. This is the reasoning behind the charter and it has never been hidden as there was plenty of information through websites and public meetings.

No businesses or individuals stepped forward with a solution and even our own state Representative, Jim Hoops, inserted language into the budget bill as to not recognize ecosystems and the protection thereof. There is nothing in the language to prohibit the large scale commercial withdrawal of groundwater … only laws after the fact if there is a problem. Also the charter does not change the structure of government here in the county except to give rights to the people to vote on issues that affect them by going through the proper procedures. The comments that have been made as to not being able to take a cup of water on an airplane is the lengths that some people go to spread fear and distrust.

The Lion King dramatizes the Circle of Life and it shows how deeply we are all connected with nature and with one another. The fate of our children, grandchildren and planet Earth depends on decisions we make now.

The most common way people give up their power is by thinking they don’t have any. People of the county need to have a voice and a vote.

Rosemary Hug

Bryan, OH

Updated November 8th, 2017

Living embodiment of group motto “We Don’t Lose Until We Quit”

FOR IMMEDIATE RELEASE

CONTACT:
Tish O’Dell, Ohio Community Organizer
440-552-6774
tish@celdf.org

YOUNGSTOWN, OHIO:  Registered voters in Youngstown, OH, were denied their right to vote today on their Water Protection Bill of Rights city charter amendment. However, as polls opened this morning, organizers were out in force, gathering signatures for a similar measure for the May 2018 ballot.

Residents have worked with the Community Environmental Legal Defense Fund (CELDF) to draft and advance local laws protecting their water from fossil fuel extraction and waste disposal since 2013. Each time, they have been met with strong opposition from industry, elected officials, and local media.

This year, they were met with HB 463, quietly adopted by state legislators on behalf of industry in December 2016. The new law took direct aim at Youngstown and the growing numbers of other communities across the state who are advancing rights-based laws to protect their water. Legislators granted local Boards of Elections the authority to keep the people’s initiatives off the ballot. Mahoning County Board of Elections took full advantage of their new-found authority to block Youngstown residents’ Water Protection Bill of Rights from today’s ballot.

However, in a case regarding Bowling Green students advancing a CELDF-drafted Right to Climate charter amendment initiative, CELDF’s argument that HB 463 was unconstitutional resulted in the Ohio Supreme Court’s overturning of the law. And so these concerned citizens are out in force again, collecting signatures to place their measure before voters in May.

According to Ray Beiersdorfer, one of the lead organizers, “It is obvious that our electeds are not protecting us or our water. It is up to us as community members to challenge this system that puts corporate profits above our health and the community’s future. By putting this law on the ballot, we are giving the people of Youngstown a voice to decide their own fate.”

CELDF has assisted Youngstown residents, and other communities across the state, to defend their right to initiative with every challenge..

CELDF’s Ohio community organizer Tish O’Dell stated, “These folks understand they have no alternative. They could give up their right to make their own governing decisions. They could give up their right to protect their water. But those are not real options for them. They understand that the real fight here is ‘who decides?’ Who decides what risks the community will take with their water supply? Right now, it isn’t the people. Until it is, they keep advancing those rights.”

Ohio Communities Part of Growing Movement

Ohio residents are advancing Community Rights as part of the broader Community Rights Movement building across the United States. As the Movement builds, so are efforts to block the right to initiative – such as in Tacoma, WA – and so grows communities’ determination to preserve that right.

Local communities and state Community Rights Networks are partnering with CELDF to advance and protect fundamental democratic and environmental rights. They are working with CELDF to establish Community Rights and the Rights of Nature in law, and prohibit extraction, fracking, factory farming, water privatization, and other industrial activities as violations of those rights. Communities are joining together within and across states, working with CELDF to advance systemic change – recognizing our existing system of law and governance as inherently undemocratic and unsustainable.

Additional Information

For additional information regarding petitioning communities, contact CELDF at info@celdf.org. To learn about the Ohio Community Rights Network, visit ohiocrn.org. To learn about the Community Rights Movement, visit www.celdf.org.

About CELDF — Community Environmental Legal Defense Fund

The Community Environmental Legal Defense Fund is a non-profit, public interest law firm providing free and affordable legal services to communities facing threats to their local environment, local agriculture, local economy, and quality of life. Its mission is to build sustainable communities by assisting people to assert their right to local self-government and the rights of nature.